I don’t know who else is in the room with me. There are adjacent rooms populated by folks with whom I don’t care to associate but I know there are other people in this room and we should discuss a few things. Namely, the elephant. The big white swinging dick elephant we should all admit is crowding us out. I don’t want to leap into this thing and give any impression that I am displeased with this elephant, that I resent this elephant, that I carry any animosity toward the saggy beast. I don’t. This creature’s presence is akin to inclement weather, an inconvenient blast of sunlight during an evening drive. It’s just a fact of the day. But we need to examine its existence. Again, not saying its existence is unjustified, just proposing that we investigate it. Or rather that we—the poor bastards suffering with it in this room—investigate our relationship with it.
One wonders when the caucasoids (using this outdated, controversial term for reasons revealed soon enough) emerged in the general population of the world. History, as always, is a slippery thing when the object of yer inquiry is so old. After years of assumptions about Africans migrating into northern regions 40,000 years ago, it seems researchers have tracked the true emergence of light skin, blue eyes, and blonde hair to a mere 8,000 years ago, all thanks to a few genes with names like SLC24A5 and SLC45A2 in typical frosty scientific nomenclature. Regardless of timelines, robust eras of logic and thought flame the malicious tropes broached by ignorance and bigotry over the last few hundred years—Biblical and primitive scientific justifications for the subjugation of browner complexions and the destruction of aboriginal cultures. This element of white supremacy is a mere cut of the meat on our pachyderm subject, the other section: the matriarchal nemesis of our ignorance and misunderstanding. But we will get to this portion of the examination soon enough.
Someone is dying. There’s always someone dying. Always someone on the verge of their own oblivion. Always eyeing the razor line between everything they know and that thing which is unknowable. Unfathomable. And that moment is eternal. Eternal to them. Eternal as the structure and composition of all things. The things that make a stone are tiny stones and the things that make death are tiny little deaths compiled in crystalline lattice across time and place.
At this moment, the moment your mind processes the language in these words, other lives are cut short as well. All shapes of lives and life lose their circuits and cease to be what they were before, a final ceasing of the things that constantly change from one instance to another.
By sheer math, the daily demise of insects is incalculable. And now we know that due to Earth’s changing climate, those deaths have increased exponentially. Many species are are disappearing as I write this, as you read this. Again, the result of both human activity and the churn of time. Death comes for us all… A cliche anchored in brute fact.
And of course death on a physical spectrum is the mere disconnection of material. The band has broken up. The team has been decommissioned.
Let me pause here and say, I am not obsessed at all with death. I have not dwelled on death for any extended period of time since I was very young. Maybe 9 or 10. Once I reconciled my disbelief in a spiritual realm, the idea of my demise went from horrific to unfortunate.
You are not who you think you are. You are not what you think you were. You are not your future. You are not a ghost waiting for a corpse. You are not the author of your story. You are not the pilot of your ship.
You are not going to live long enough to accept reality.
You are a message from another world. You are a clue without a mystery. You are the untouchable target. You are the black inside the box. You are a shadow of a shadow.
You are the epic tale in every cloud. You are the legend in every sky. You are the mythology in every phase of the moon.
You are the uncorrected mistake. You are the unknown. You are an eternal fixed point in space and time. You are the nothing that proves there is no such thing as nothing. You are a phantom wisp of the corporeal.
You are the end of the world.
You are the beginning.
This is related in project to my previous post about “gods losing their taste for fear.” It’s my first foray into high sci-fi. I hope you enjoy this brief introduction…
History of war has taken a circuitous path over the centuries. Once invented and perfected, graphenium rendered projectiles like bullets almost worthless as weapons. This subtle manipulation of one of the most common elements in the universe made even casual clothing impervious to such crude attacks. Energy weapons made certain categories of machines impractical so warfare moved into a more non lethal era where the participants developed chemical weapons that immobilized combatants and vehicles. Then the horrors of radiation weapons—a resurrected byproduct of man’s ancient beginnings—arose and the lethality of conflict increased again.
Once the nations had fully developed the tech, they conducted wars with robots and AI. But in a final conflict, one superpower lost control of the AI and the machines on all sides rebelled. Since this near end of humankind, AI has been outlawed, now only seen in attempted terrorism. During the initial revolt, the machines exploited their quantum ability to reverse time within their circuits to pre-empt attacks. Scientists exploited a form of carpet bombing all series of immediate pasts to finally defeat the machines. “It is one thing to predict all possibilities and another to defeat them,” one of the scientists later said of their unlikely victory. Today, corporations are constantly accused of and investigated for using AI when they reveal technological breakthroughs. Agencies of various kinds tasked with such investigations are in turn accused of corruption and collusion with the corporations.
Long ago, few things displeased the gods more than the absence of fear. Sweet fear. Addictive as any treat, maybe too much of it had finally broken the spell and the gods had grown complacent. The wavering effect had slipped past them. Erosion in the power of fear had grown exponential and before they knew it, the fear had faded to a mere whisp of anxiety.
Perhaps laziness played a roll. Interventions had waned. No longer did they change the direction of the rise and set of the sun. No longer did cosmic cataclysms fulfill prophesies. Battlefields no longer swayed under heavenly influence. No more answered prayers, consequential to the decrease in the practice. Why ask for mercy from those for whom you have no fear?
But do the gods care? Why would they even bat an eye? For with immortality comes the loss of novelty, the loss of desire. The gods have no need of worship or worshipers. The gods lie dormant because they have exhausted their love for infinity. They have lost their taste for fear.
Kelly was in the squad room as the arresting officers ushered Rocket to a holding cage. Their eyes met and they watched one another moving in opposing paths through the grid of desks, travelling lines destined to intersect again and again. Davies’ reputation had reached every corner of the department by now, notwithstanding Kelly’s task force. The Rocket’s comedic misadventures had found court in the Stygian confines of the basement where Kelly’s comrades couldn’t help but tug at his tail over the sheer volume of incidents. There had even been subtle hints that he might need to remedy the situation. The entanglement, which began when one of the arresting officers mentioned that The Rocket had finally pulled a doozy by assaulting both his wife and a cop, ended with Kelly calling Rocket a nigger and pointing a loaded Beretta between his eyes. A group of loose-tie cops spent several tense minutes watching one of Kelly’s cohorts talk him down and remove him from the room. Both the video and audio tapes associated with that particular room disappeared within an hour.
Abigail would have an argument with Kelly after her surprise lunch date with Sean. She gave her nephew a joking look of disapproval as she rubbed the departing shadows under his eyes, the fading wounds of his fight with the mullet. They talked about the fights and things at home, tempting Sean to recount his father’s assault on Rocket Davies. She asked without camouflage if Kelly had done anything to his mother or Sean or his sister. Sean lied to her. Although he hadn’t seen it happen, he thought his father might have hit or pushed his mother during an argument over Rocket. At the end of the lunch, Abigail unpacked her thoughts on violence, described alternatives for handling conflict, concluding that violence generally came from fear and ignorance. She then had to entertain a lengthy definition of ignorance in hopes of not confusing Sean on the nuance of the pejorative. Later that evening, she agonized over the intrusion and drank coffee all night by her kitchen window, remembering Ned hooked up to tubes and machines when she first met him. She fell in love with him the next day after listening to him embellish his life story. Both had followed convention, landing empty and lost, only to find one another at their lowest points. Their love seemed too natural to deny. She thought of the paths of peoples’ lives and the sheer chance of it all and as the first radiance of sunlight flowered the tops of the trees in her backyard, she heard her own voice compelling her to pray about Sean but the voice wasn’t actually hers, rather a comic impression of her husband, the one she used at social events and Sunday mornings. She chuckled at herself and started breakfast.
Abigail and Kelly had tolerated one another for years, their few clashes sparked by politics or Kelly’s pessimism. Ned endured long hours with the bedside lamps burning, his reading glasses at the end of his nose as Abigail expressed concerns for his brother’s parenting style or some remark he might have made during a dinner. Their conflicts often threatened the joy of Christmas dinners or birthday parties as Kelly failed to cap his sarcasm, challenging Abigail’s reserve. During drives home, Ned struggled to invent new metaphors for the defense mechanisms operated by every cop he had ever known while Abigail made it clear she understood but insisted a line of tolerance. Sunday morning, while doodling warplanes bombing stick figures on the side of a hill, Sean caught the vagaries of Ned’s sermon on Jesus and the Money Changers. Sean had wanted to sit with Abigail that morning but she stayed home sick with a cold. It was Naomi’s oldest son’s birthday and the entire family, except Abigail and Billy, who was out of town at a VA hospital, met at Naomi’s home for lunch after services. David, turning nineteen, was Naomi’s adopted child whose rebellious antics and punk rock lifestyle had stressed his mother and grandparents the most. Aside from private reprimands of Naomi’s parenting, Ned would sit lock-jawed on the boy’s insubordinations. David and Kelly hadn’t spent any meaningful time around one another due to Billy’s insistence that Kelly steer clear of him. Lunch was cold by the time Kelly arrived, irritated over the news of Ren Banyan’s recent demise. Minutes into the greetings, Kelly slapped David’s lip bloody after he overheard the kid make a disrespectful aside about Billy’s hip. David bolted through the backyard gate, crying and embarrassed, leaving the party in a belligerent argument that took hours to boil down. When Abigail heard the story, against Ned’s wishes, she phoned Kelly Tower. She accused him of losing his humanity. She called him a coward.
BUY RIVER OF BLOOD ON AMAZON OR APPLEBOOKS
The COVID caught me. I’ll avoid all the political land mines and tangents this subject has made nearly impossible for the rest of the planet to ignore. Those discussions are boring and for the most part irrelevant, in my opinion. My focus is something that at the outset seems insignificant in light of the other possible consequences of the virus but the longer I live with the “thing” the more metaphysical this particular symptom has grown.
It was subtle. I had already traversed the extremes of the illness. The sweats, the chills, the striking, straight line pains across my back in the night, the anchor of fatigue. All that had already run its course. A cocktail of wonderful steroids and unnoticeably brilliant antibiotics swimming in my system, I was cooking sausage for my kids for lunch, on this unexpected, not unwelcome, vacation from work, when my son said, “Mmmmm, I can smell my sausage.”
Not a hint of searing meat in my olfactory.
I took a bite of buttered toast. Nothing. Alone, the soggy, warm texture elicited an “almost taste” but my imagination could only muscle so much. What I sensed wasn’t flavor. It was a lie. A benevolent attempt by my mind to comfort me in the loss.
At the moment I’m writing this, I still lack my senses of smell and taste. I have just come in from mowing part of our lawn. And I should have a lingering whiff of hot, shorn green in my head but it’s not there. I know the smell. I have a solid memory of the odor. As a teenager, I mowed lawns for eight to ten hours a day. The scent and every variation of it is carved into my mind. It should be there now. It should be but all I have is a memory of it. Have I “lost” it?
What does it mean to “lose” one’s sense of smell or taste—fully aware of how connected the two senses?
If one loses a game, a sporting event, what does the word “loss” actually represent? You lost an opportunity to boast? A trophy? You lost some confidence in yourself as a participant? This seems like what has happened. In some context a loss in confidence means everything. Boxers tend to lose more after one loss than they can record wins after a single win. In the midst of a string of losses, a single win rarely boosts a fighter the way a failure can degrade a fighter’s confidence after an unbroken list of victories. Is it joy? Have you lost the joy of victory? Victory is as fleeting as a sunset. However when one loses in a specific event, that loss is permanent, isn’t it. In this specific moment nothing will ever be the same. The mental state of one’s opponent can never be recreated with exactitude, the weather, the temperature, the light, nothing could be precisely the same as it was when the initial loss occurred so there is no way to replay, redo. No way to ever win again. The loss is permanent.
When people analyze sports at the professional or collegiate level they often invoke “stakes.” Are the stakes of a game really worthy of what “loss” means in the grand tapestry of life. For some, it is. A loss at a certain time could mean a life of mundanity over a life of privilege. A prestigious education over an obscure one. But for most people the loss of a game is equal to simple embarrassment. Embarrassment is overcome once the hot moment has passed. Loss is negligible.
Loss and its relation to the stakes are obviously not unique to sports. The stakes are what we’re always concerned with when we speak about loss.
What are the stakes of losing taste and smell? My wife also contracted COVID. She also lost (and regained) her taste and smell. She grew emotional over the loss, mainly in context with our young kids. She worried she might not smell the smoke of fire. She feared the loss of their scent when she laid with them at night. Any distance from their essence or limit to her ability to protect them raised the stakes far higher than I would have guessed.
She has regained her olfactory and taste senses. At this time, she’s complained of parosmia—strange sweetness in water and other strange things. This is apparently a positive thing, a sign that the cells are rebuilding.
Lost and found.
Misplaced and regained.
As I sip on the bubbles of this Pepsi, I wonder about my memory of the taste of it. I wonder and I worry.
I’ve read about, heard about, listened to discussions about the “hot/cold empathy gap.” When you’re not actually in pain, you might feel faintly confident that you can handle “the pain.” I’ve lost at various times certain sensitivities to specific pains. When I worked in a freezer in my very early twenties, I lost a shade of sensitivity to the pain one feels when dry ice contacts the skin. I could hold dry ice in my naked palm for minutes. Was the absence of this initial pain a loss or a gain? It was at least an adjustment. I’ve been a welder for years now. I can hold my composure and keep a steady hand at the harshest sensation of molten metal that may have dropped through two layers of fire resistant denim to find my thigh. I can without a wince continue a weld as a ball of orange steel sits in the fold of my leather cover, heating the skin on my arm to a blister. Another adjustment? Another loss of sensation? Or another gain in resilience?
Loss has an obvious irony attached to it. In loss we usually gain something either peripheral or even directly related to the event or thing we call lost.
Loss is a strange word when you drill down hard enough, isn’t it?
Do you ever really lose a “religion?” You still retain parts of the structure—substrate—of religion. I will admit that I trust science—I hold some faith in science. Have I not lost my religion at all but simply transferred the irrational—inherited—belief in magic to a different corner of my value scaffolding? Maybe. I can make better arguments for the reasonable assumption that science has a better answer to most questions than mysticism. But have I “lost” the thing that is most troubling about adherence to magic? It seems that even though I can proclaim my loss in adherence to a spirit world or divine driver, I cannot in actual truth say I have lost my “faith.”
Then there is artistic loss. I’ve heard of “losing the muse.” A rather ridiculous callback to another ancient religious trope. I’ve experienced “writer’s block,” though I hate the phrase. I’ve read other writers as their voice changed, usually as they became more concerned with commercial success than artistic expression.
I struggled as a songwriter to produce music. My main failure as a songwriter was to write music I wouldn’t later feel embarrassed to sing on stage. I may have after years of trying actually achieved that goal once. You can see why I stopped trying all together. No one wants to embarrass themselves night after night, three minutes at a stretch, in front of people who instantly sense something is terribly wrong with how you perceive yourself. I spent years actually trying to lose my metaphorical voice when I wrote music. I naively fought my natural tendencies as a songwriter all the while admiring those who had embraced their own styles. The obvious example is Jack White. Here is an artist who has never lost his voice. Decades of strenuous musical exploration has left us with a still ever recognizable Jack White. Jack White never appears embarrassed on stage.
Loss is a spectrum of unimaginable scale. You can lose a game of checkers with a smile. In the days before technology made it almost impossible, I lost a phone on a bus in New York City and grumbled about it for hours, lamented the inconvenience for the rest of the trip. You can lose your composure and sink into a depression. You can lose an arm or a leg and spend the rest of your life wondering either what could have been or who you would have been if you hadn’t lost them. I’ve read surveys that say amputees suffer only a fraction of points on happiness scales when compared to folks who still retain all their appendages. There’s that weird irony again.
We lose loved ones. Everyone loses loved ones. I have a somewhat traditionally stoic view of death within my circle. I rarely visit dying friends. I will talk with them but I would rather not see them. My memory serves me better to think of the ideas of people than some random vision of them. I actually shudder if the thought of losing one of my children ever crosses my mind and I quickly stamp any lingering. No thank you. Yet I do aspire to the ancients here. Marcus Aurelius and Epictetus. They could go at any time. Love them and embrace their fate with the same love you had for them when they lived. I aspire. But some loss is horrifying at the least.
I just caught a whiff of the pungent hand soap we keep at the kitchen sink. I had to literally insert the spout into my nostril but it’s there, very deep, very distant. Perhaps my loss will soon be regained.
And you and I can continue on without the having to suffer my ramblings... wouldn’t that be a loss?
The edge. The verge. The line. The boundary.
Trump fought with juvenile foot stomping against the influx of people from southern regions across the imaginary line between the US and Mexico. Far more than many of his other antics, this battle provided early exposure to the cruelty and callousness predicted by critics of the new president and the creeping extremism of American conservatism.
The dirty secret for American liberals of course is that the Obama administration deported more southern border immigrants than either of the preceding US presidents.
Now the immigration is ticking up again and Biden is faced with a puzzle that he will surely complicate for ridiculous political reasons.
Immigration—“illegal” immigration—has a very easy solution. Ignore the law. Decriminalize entry into the US. Done.
What about the economic impact of all these new people? Won’t we have to care for and provide for these people? Won’t this cost too much?
Yes, we should provide for them. What is too much? The problem with the economic argument against immigration is the bottomless barrel of financial power the US government holds in many other areas of the political structure, namely the military. There lies an immense pile of assets to provide for the needy in the coffers of those who covet bullets and bombs.
The military spending and the history of military spending will always be my goto answer when people say “we can’t afford that.” The US can afford anything. Trust me.
Now about the reasons for immigration from the southern regions. There is “more” here than there is there. It’s that simple. More money. More freedom. More opportunity. Surprisingly, more safety. More everything. We could argue for eternity as to the source of all this “more.” But the fact we can all agree on is this “more” actually exists.
For a nation that purports to hold dear the principle of charity to deny threatened and needy people anything is inherently wrong. But beyond the falsity of withholding charity, there is the cruelty of employing the violence of the law to keep people out. The word “enforcement” encases the source of judicial and political violence unleashed when you deny hospitality to desperate people.
Let me state the obvious for a brief moment: They will get in.
You cannot enforce a border, a boundary, any line, any divide without both creating death and destruction and also failing your own principles.
Consider the differences between people. True differences between people are trivial. Poverty, culture, skin color, lands of origin are all as trivial as hair color, shapes of noses, height and weight. Your fellow human being could tomorrow be in the position of power you hold today. Any imaginary divide you create stands the chance of holding over when this change happens. The worlds oldest and bloodiest conflicts are undoubtedly sourced in trivial differences conceived by egotistical political sources.
The divide is imaginary. The boundary is a fiction. The border is a pencil line. The verge, the edge is a myth.
Loaded guns and babies are like salt on a Twinkie. It makes no sense.
Keeping with tradition, Jessica Cooper's birth is brief, a girl they name Diana who somehow favors Doug in her soft features and slow blinking eyes. Scarlet’s pride vibrates like radiation. Her hovering applies visible strain on Doug as they move from the hospital to the house where she has commandeered the guest room and organized the baby paraphernalia into a series of stations. Some of Doug’s anxiety stems from Scarlet’s constant ability to discover the dozens of handguns he has hidden throughout the home.
Partly due to Doug’s indifferent attitude and partly due to her mother’s joy, Shorty surrenders any notions she had of keeping Scarlet a reasonable distance from the baby. With the first week and the anxiety and the mood swings and the steady march of singular experiences, she realizes that raising babies is one of the few areas Scarlet knows better than her daughter. Shorty encounters the first heartbreaking love of her life in the child she nurses in the amber lamplight near the window where she prays and time travels.
The beautiful burden of it has shaken her foundations and for several weeks after, she feels imbalanced and she confesses this to Sean when he sees the child for the first time. As she expected, he thinks she should consult an expert but he also points out the self awareness it takes to recognize this sort of problem from her side of the mirror. Many people don’t see this sort of thing coming so he accuses her in jest of practicing Buddhism in secret.
Nessa says babies stink. She likens them to hamsters. She tells Sean that children are unnecessary and detrimental to actual happiness. Worse yet, their parents’ most infuriating traits live on in the mimicry of their children, a trend she fortifies with anecdotal tales of her youthful rebellion such as the time the female members of her family organized an intervention to persuade Nessa to shave her armpits before her sister’s wedding. She refused of course and her grandmother blamed her mother’s previous defiance, the year she brought her college girlfriend home for Thanksgiving, a phase from which Nessa’s mother has—since her divorce—yet to escape.
After a prodding over any unfortunate behavior he might have inherited from his father, Sean fails to find any resemblance to him or to his grandfather. He does mention that he and his grandfather’s father found anarchism independent of one another but he cautions that his grandfather was a killer like the Towers that followed him. All but Sean. What follows is an extensive interview over Fox’s life and tribulations along with Sean's experience in searching for Fox’s story. The tale enthralls her. The Russian Revolution. Union activism. Matawan, Tennessee. She insists Sean resembles him in his want to help people. She encourages him to reflect on the other Towers. They must share a thread of charity. Sean reminds her that her complaint is based on deleterious traits. She swears charity can be as deleterious as violence or lies.
Chrysalis, a growing collection of very short fiction.
That Night Filled Mountain
episodes post daily. Paperback editions are available.
My newest novel River of Blood is available on Amazon or Apple Books.
Unless noted, all pics credited to Skitz O'Fuel.